“Perhaps it’s wrong of me,” she said. “But it makes me so sad. And I can do nothing.” “That’s the idea,” answered Flossie; “a heart to heart talk between you and me, and nobody else. Half-past four. Don’t forget.”!

In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life. “Could I, as a child, have known an old clergyman?” she asked him. “At least he wouldn’t have been old then. I dropped into Chelsea Church one evening and heard him preach; and on the way home I passed him again in the street. It seemed to me that I had seen his face before. But not for many years. I meant to write you about it, but forgot.”

It was Mrs. Munday, poor soul, who all unconsciously had planted the seeds of disbelief in Joan’s mind. Mrs. Munday’s God, from Joan’s point of view, was a most objectionable personage. He talked a lot—or rather Mrs. Munday talked for Him—about His love for little children. But it seemed He only loved them when they were good. Joan was under no delusions about herself. If those were His terms, well, then, so far as she could see, He wasn’t going to be of much use to her. Besides, if He hated naughty children, why did He make them naughty? At a moderate estimate quite half Joan’s wickedness, so it seemed to Joan, came to her unbidden. Take for example that self-examination before the cheval glass. The idea had come into her mind. It had never occurred to her that it was wicked. If, as Mrs. Munday explained, it was the Devil that had whispered it to her, then what did God mean by allowing the Devil to go about persuading little girls to do indecent things? God could do everything. Why didn’t He smash the Devil? It seemed to Joan a mean trick, look at it how you would. Fancy leaving a little girl to fight the Devil all by herself. And then get angry because the Devil won! Joan came to cordially dislike Mrs. Munday’s God. He sank back a huddled heap upon the chair. There was foam about his mouth, great beads of sweat upon his forehead. Mary wiped them away with a corner of her apron, and felt again his trembling hands. “Oh, please don’t talk to him any more,” she pleaded, “not till he’s had his supper.” She fetched her fine shawl, and pinned it round him. His eyes followed her as she hovered about him. For the first time, since he had entered the room, they looked human. Joan’s eyes followed. It was certainly an odd collection. Flossie, in her hunt for brains, had issued her invitations broadcast; and her fate had been that of the Charity concert. Not all the stars upon whom she had most depended had turned up. On the other hand not a single freak had failed her. At the moment, the centre of the room was occupied by a gentleman and two ladies in classical drapery. They were holding hands in an attitude suggestive of a bas-relief. Joan remembered them, having seen them on one or two occasions wandering in the King’s Road, Chelsea; still maintaining, as far as the traffic would allow, the bas-relief suggestion; and generally surrounded by a crowd of children, ever hopeful that at the next corner they would stop and do something really interesting. They belonged to a society whose object was to lure the London public by the force of example towards the adoption of the early Greek fashions and the simpler Greek attitudes. A friend of Flossie’s had thrown in her lot with them, but could never be induced to abandon her umbrella. They also, as Joan told herself, were reformers. Near to them was a picturesque gentleman with a beard down to his waist whose “stunt”—as Flossie would have termed it—was hygienic clothing; it seemed to contain an undue proportion of fresh air. There were ladies in coats and stand-up collars, and gentlemen with ringlets. More than one of the guests would have been better, though perhaps not happier, for a bath.